Almost 30 years before Rwanda, before Darfur, more than 2 million people – mothers, children, babies, civilians – lost their lives as a result of the blatantly callous and unnecessary policies enacted by the leaders of the federal government of Nigeria.
As a writer I believe that it is fundamentally important, indeed essential to our humanity, to ask the hard questions, in order to better understand ourselves and our neighbours. Where there is justification for further investigation, justice should be served.
In the case of the Nigeria-Biafra war there is precious little relevant literature that helps answer these questions. Did the federal government of Nigeria engage in the genocide of its Igbo citizens – who set up the republic of Biafra in 1967 – through punitive policies, the most notorious being "starvation as a legitimate weapon of war"? Is the information blockade around the war a case of calculated historical suppression? Why has the war not been discussed, or taught to the young, more than 40 years after its end? Are we perpetually doomed to repeat the errors of the past because we are too stubborn to learn from them?
The Oxford English Dictionary defines genocide as "the deliberate and systematic extermination of an ethnic or national group ...". The UN general assembly defined it in 1946 as "... a denial of the right of existence of entire human groups". Throughout the conflict the Biafrans consistently charged that the Nigerians had a design to exterminate the Igbo people from the face of the earth. This calculation, the Biafrans insisted, was predicated on a holy jihad proclaimed by mainly Islamic extremists in the Nigerian army and supported by the policies of economic blockade that prevented shipments of humanitarian aid, food and supplies to the needy in Biafra.
Supporters of the federal government position maintain that a war was being waged and the premise of all wars is for one side to emerge as the victor. Overly ambitious actors may have "taken actions unbecoming of international conventions of human rights, but these things happen everywhere". This same group often cites findings, from organisations (sanctioned by the federal government) that sent observers during the crisis, that there "was no clear intent on behalf of the Nigerian troops to wipe out the Igbo people ... pointing out that over 30,000 Igbos still lived in Lagos, and half a million in the mid-west".
But if the diabolical disregard for human life seen during the war was not due to the northern military elite's jihadist or genocidal obsession, then why were there more small arms used on Biafran soil than during the entire second world war? Why were there 100,000 casualties on the much larger Nigerian side compared with more than 2 million – mainly children – Biafrans killed?
It is important to point out that most Nigerians were against the war and abhorred the senseless violence that ensued. The wartime cabinet of General Gowon, the military ruler, it should also be remembered, was full of intellectuals like Chief Obafemi Awolowo among others who came up with a boatload of infamous and regrettable policies. A statement credited to Awolowo and echoed by his cohorts is the most callous and unfortunate: all is fair in war, and starvation is one of the weapons of war. I don't see why we should feed our enemies fat in order for them to fight harder.
It is my impression that Awolowo was driven by an overriding ambition for power, for himself and for his Yoruba people. There is, on the surface at least, nothing wrong with those aspirations. However, Awolowo saw the dominant Igbos at the time as the obstacles to that goal, and when the opportunity arose – the Nigeria-Biafra war – his ambition drove him into a frenzy to go to every length to achieve his dreams. In the Biafran case it meant hatching up a diabolical policy to reduce the numbers of his enemies significantly through starvation — eliminating over two million people, mainly members of future generations.
The federal government's actions soon after the war could be seen not as conciliatory but as outright hostile. After the conflict ended, the same hardliners in the Nigerian government cast Igbos in the role of treasonable felons and wreckers of the nation – and got the regime to adopt a banking policy that nullified any bank account operated during the war by the Biafrans. A flat sum of 20 Nigerian pounds was approved for each Igbo depositor, regardless of the amount of deposit. If there was ever a measure put in place to stunt, or even obliterate, the economy of a people, this was it.
After that outrageous charade, Nigeria's leaders sought to devastate the resilient and emerging eastern commercial sector even further by banning the import of secondhand clothing and stockfish – two trade items that they knew the burgeoning market towns of Onitsha, Aba and Nnewi needed to re-emerge. Their fear was that these communities, fully reconstituted, would then serve as the economic engines for the reconstruction of the entire Eastern Region.
There are many international observers who believe that Gowon's actions after the war were magnanimous and laudable. There are tons of treatises that talk about how the Igbo were wonderfully integrated into Nigeria. Well, I have news for them: The Igbos were not and continue not to be reintegrated into Nigeria, one of the main reasons for the country's continued backwardness.
Borrowing from the Marshall plan for Europe after the second world war, the federal government launched an elaborate scheme highlighted by three Rs – for reconstruction, rehabilitation, and reconciliation. The only difference is that, while the Americans actually carried out all three prongs of the strategy, Nigeria's federal government did not.
What has consistently escaped most Nigerians in this entire travesty is the fact that mediocrity destroys the very fabric of a country as surely as a war – ushering in all sorts of banality, ineptitude, corruption and debauchery. Nations enshrine mediocrity as their modus operandi, and create the fertile ground for the rise of tyrants and other base elements of the society, by silently assenting to the dismantling of systems of excellence because they do not immediately benefit one specific ethnic, racial, political, or special-interest group. That, in my humble opinion, is precisely where Nigeria finds itself today.
Read the Guardian's new Africa blog at www.guardian.co.uk/world/
Biafra : Awolowo replies Achebe from the grave 
Published on October 6, 2012 by pmnews · 43 Comments
Nigeria’s literary legend, Chinua Achebe in his latest memoir on the defunct Biafra, accused a Nigerian political legend, Obafemi Awolowo of demonstrating hatred against Igbo via the policies Awolowo initiated when he was Vice-Chairman and FinanceMinister in General Yakubu Gowon’s cabinet during the Nigerian civil war.
Achebe did not make any new accusations; such dogged the Nigerian politician when he was alive and he had debunked all of them . Awo died in 1987 without fulfilling his life-long dream of presiding over Nigeria. The surprise however is that Achebe had decided to unearth the same old unfounded story 25 years after Awo’s demise.
What Achebe wrote about Awo:
“The wartime cabinet of General Gowon, the military ruler, it should also be remembered, was full of intellectuals, like Chief Obafemi Awolowo, among others, who came up with a boatload of infamous and regrettable policies. A statement credited to Awolowo and echoed by his cohorts is the most callous and unfortunate: all is fair in war, and starvation is one of the weapons of war. I don’t see why we should feed our enemies fat in order for them to fight harder’.
“It is my impression that Awolowo was driven by an overriding ambition for power, for himself and for his Yoruba people. There is, on the surface at least, nothing wrong with those aspirations. However, Awolowo saw the dominant Igbo at the time as the obstacles to that goal, and when the opportunity arose with the Nigeria-Biafra war, his ambition drove him into a frenzy to go to every length to achieve his dreams. In the Biafran case, it meant hatching up a diabolical policy to reduce the numbers of his enemies significantly through starvation eliminating over two million people, mainly members of future generations.”
Thanks to www.nigeriavillagesquare.com, we bring Awo back from the grave to confront Achebe’s lies, in his own words.
When you finish reading, make your own conclusion as to whom had lied: Achebe or Obafemi Awolowo.
During the 1983 elections, Chief Awolowo was hosted to a town hall interview in Abeokuta, where in addition to other pertinent topics of the day, he spoke on his role in the civil war, the 20-pound policy, starvation as a weapon, change of currency, abandoned property etc.
CIVIL WAR
CIVIL WAR
MODERATOR: Yes Mr…….Mr. Oparadike.
QUESTION: Chief Awolowo, your stand on the civil war…Your stand on the civil war, however unpopular it may have been to the Biafrans or Ibo people, helped to shorten the war. Today, you’re being cast as the sole enemy of the Ibo people because of that stand, by among others, some of the people who as members of the federal military government at that time, were party to that decision and are today, in some cases, inheritors of power in one Nigeria which that decision of yours helped to save. How do you feel being cast in this role, and what steps are you taking to endear yourself once again to that large chunk of Nigerians who feels embittered.
AWOLOWO: As far as I know, the Ibo masses are friendly to me, towards me. In fact, whenever I visit Iboland, either Anambra or Imo, and there’s no campaigning for elections on, the Ibo people receive me warmly and affectionately. But there are some elements in Iboland who believe that they can maintain their popularity only by denigrating me, and so they keep on telling lies against me. Ojukwu is one of them. I don’t want to mention the names of the others because they are still redeemable, but ….Ojukwu is irredeemable so I mention his name, and my attitude to these lies is one of indifference, I must confess to you.
I’ve learnt to rely completely on the providence and vindication of Almighty God in some of these things. I’ve tried to explain myself in the past, but these liars persist. Ojukwu had only recently told the same lie against me. What’s the point in correcting lies when people are determined to persist in telling lies against you, what’s the point. I know that someday the Ibos, the masses of the Ibo people will realize who their friends are, and who their real enemies are. And the day that happens woe betide those enemies. The Ibos will deal with them very roughly, very roughly.
That has happened in my life. I have a nickname now, if you see my letterhead you’ll find something on top, you’ll find a fish done on the letterhead. Some people put Lion on theirs, some people put Tiger, but mine is Fish. And Fish represents my zodiac sign, those of you who read the stars and so on in the newspapers; you’ll find out that there’s a zodiac sign known as pisces, in Latin pisces mean Fish.
So I put pisces on top, that’s my zodiac sign being born on the 6th of March,….er well, the year doesn’t matter, it’s the day that matters. And then on top of it I write Eebudola. All of you know the meaning of that. You know I don’t want to tell a long story but………………Awolowo school, omo Awolowo, the started in Urhobo land, in Mid-west in those days. They were ridiculing my schools, I was building schools –brick and cement, to dpc level, block to dpc level and mud thereafter. And so the big shots in the place..”ah what kind of school is this? is this Awolowo school? Useless school” and when they saw the children..”ah these Awolowo children, they can’t read and write, Awolowo children” that’s how it started, with ridicule, and it became blessing, and now they say “Awolowo children, they are good people” no more ridicule about it, that’s how it started, so the Eebu becomes honor, the abuse became honor.
And so when I look back to all my life, treasonable felony, jail, all the abuses that were heaped on me, to Coker Inquiry, all sorts, and I see what has happened to the people who led, who led all these denigration campaign, where are they today? Those that are alive are what I call Homo Mortuus- dead living, oku eniyan, that’s what they are, those that their lives have gone.
So when I look back, I come to the conclusion that all these abuses which have been heaped on me all my life for doing nothing, for doing good, they have become honor, and so Eebudola is one of my nicknames. So I’ve cultivated an attitude of indifference, I’ve done no evil to the Ibos.
During the war I saw to it that the revenue which was due to the Iboland- South Eastern states they call it, at that time..east central state, I kept it, I saved the money for them. And when they ….was librated I handed over the money to them- millions. If I’d decided to do so, I could have kept the money away from them and then when they took over I saw to it that subvention was given to them at the rate of 990,000 pounds every month. I didn’t go to the executive council to ask for support, or for approval because I knew if I went to the executive council at that time the subvention would not be approved because there were more enemies in the executive council for the Ibos than friends. And since I wasn’t going to take a percentage from what I was going to give them, and I knew I was doing what was right, I wanted the state to survive, I kept on giving the subvention – 990,000 almost a million, every month, and I did that for other states of course- South eastern state, North central state, Kwara and so on.
But I did that for the Ibos, and when the war was over, I saw to it that the ACB got three and a half million pounds to start with. This was distributed immediately and I gave another sum of money. The attitude of the experts, officials at the time of the ACB was that ACB should be closed down, and I held the view you couldn’t close the ACB down because that is the bank that gives finance to the Ibo traders, and if you close it down they’ll find it difficult to revive or to survive. So it was given. I did the same thing for the Cooperative Bank of Eastern Nigeria, to rehabilitate all these places, and I saw to it as commissioner for finance that no obstacle was placed in the way of the ministry of economic planning in planning for rehabilitation of the war affected areas.
TWENTY POUNDS POLICY
That’s what I did, and the case of the money they said was not given back to them, you know during the war all the pounds were looted, they printed Biafran currency notes, which they circulated, at the close of the war some people wanted their Biafran notes to be exchanged for them. Of course I couldn’t do that, if I did that the whole country would be bankrupt. We didn’t know about Biafran notes and we didn’t know on what basis they have printed them, so we refused the Biafran note, but I laid down the principle that all those who had savings in the banks on the eve of the declaration of the Biafran war or Biafra, will get their money back if they could satisfy us that they had the savings there, or the money there. Unfortunately, all the banks’s books had been burnt, and many of the people who had savings there didn’t have their saving books or their last statement of account, so a panel had to be set up.
I didn’t take part in setting up the panel, it was done by the Central bank and the pertinent officials of the ministry of finance, to look into the matter, and they went carefully into the matter, they took some months to do so, and then make some recommendation which I approved. Go to the archives, all I did was approve, I didn’t write anything more than that, I don’t even remember the name of any of them who took part. So I did everything in this world to assist our Ibo brothers and sisters during and after the war.
And anyone who goes back to look at my broadcast in August 1967, which dealt with post-war reconstruction would see what I said there.
STARVATION POLICY
Then, but above all, the ending of the war itself that I’m accused of, accused of starving the Ibos, I did nothing of the sort. You know, shortly after the liberation of these places, Calabar, Enugu and Port Harcort, I decided to pay a visit. There are certain things which I knew which you don’t know, which I don’t want to say here now, when I write my reminisces in the future I will do so. Some of the soldiers were not truthful with us, they didn’t tell us correct stories and so on.
I wanted to be there and see things for myself, bear in mind that Gowon himself did not go there at that time, it was after the war was over that he dorn himself up in various military dresses- Air force dress, Army dress and so on, and went to the war torn areas. But I went and some people tried to frighten me out of my goal by saying that Adekunle was my enemy and he was going to see to it that I never return from the place, so I went.
But when I went what did I see? I saw the kwashiorkor victims. If you see a kwashiorkor victim you’ll never like war to be waged. Terrible sight, in Enugu, in Port Harcourt, not many in Calabar, but mainly in Enugu and Port Harcourt. Then I enquired what happened to the food we are sending to the civilians. We were sending food through the Red cross, and CARITAS to them, but what happen was that the vehicles carrying the food were always ambushed by the soldiers. That’s what I discovered, and the food would then be taken to the soldiers to feed them, and so they were able to continue to fight. And I said that was a very dangerous policy, we didn’t intend the food for soldiers. But who will go behind the line to stop the soldiers from ambushing the vehicles that were carrying the food? And as long as soldiers were fed, the war will continue, and who’ll continue to suffer? and those who didn’t go to the place to see things as I did, you remember that all the big guns, all the soldiers in the Biafran army looked all well fed after the war, its only the mass of the people that suffered kwashiorkor.
You won’t hear of a single lawyer, a single doctor, a single architect, who suffered from kwashiorkor? None of their children either, so they waylaid the foods, they ambushed the vehicles and took the foods to their friends and to their collaborators and to their children and the masses were suffering. So I decided to stop sending the food there. In the process the civilians would suffer, but the soldiers will suffer most.
CHANGE OF CURRENCY
And it is on record that Ojukwu admitted that two things defeated him in this war, that’s as at the day he left Biafra. He said one, the change of currency, he said that was the first thing that defeated him, and we did that to prevent Ojukwu taking the money which his soldiers has stolen from our Central bank for sale abroad to buy arms. We discovered he looted our Central bank in Benin, he looted the one in Port Harcourt, looted the one in Calabar and he was taking the currency notes abroad to sell to earn foreign exchange to buy arms.
So I decided to change the currency, and for your benefit, it can now be told the whole world, only Gowon knew the day before, the day before the change took place. I decided, only three of us knew before then- Isong now governor of Cross River, Attah and myself. It was a closely guarded secret, if any commissioner at the time say that he knew about it, he’s only boosting his own ego. Because once you tell someone, he’ll tell another person. So we refused to tell them and we changed the currency notes. So Ojukwu said the change in currency defeated him, and starvation of his soldiers also defeated him.
These were the two things that defeated Ojukwu. And, he reminds me, when you saw Ojukwu’s picture after the war, did he look like someone who’s not well fed? But he has been taking the food which we send to civilians, and so we stopped the food.
ABANDONED PROPERTY
And then finally, I saw to it that the houses owned by the Ibos in Lagos and on this side, were kept for them. I had an estate agent friend who told me that one of them collected half a million pounds rent which has been kept for him. All his rent were collected, but since we didn’t seize their houses, he came back and collected half a million pounds.
So that is the position. I’m a friend of the Ibos and the mass of the Ibos are my friends, but there are certain elements who want to continue to deceive the Ibos by telling lies against me, and one day, they’ll discover and then that day will be terrible for those who have been telling the lies.
http://www.nigeriavillagesquare.com/newsflash/exclusive-chief-obafemi-awolowo-on-biafra-in-his-own-words.html
- ""We must learn to live together as brothers or perish together as fools" - Martin Luther King Jnr." My Comment.
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